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But what is great can only begin great.

More Martin Heidegger quotes

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But how does it come about that while the ‘I think’ gives Kant a genuine phenomenal starting-point, he cannot exploit it ontologically, and has to fal...

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Being, as the basic theme of philosophy, is no class or genus of entities; yet it pertains to every entity. Its 'universality' is to be sought higher ...

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The ‘I’ is a bare consciousness, accompanying all concepts. In the ‘I’, ‘nothing more is represented than a transcendental subject of thoughts’. ‘Cons...

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Ontically, of course, Dasein is not only close to us―even that which is closest: we *are* it, each of us, we ourselves. In spite of this, or rather fo...

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Because they are assertions about Being in the light of time properly understood, all ontological propositions are Temporal propositions. It is only b...

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We assert now that Being is the proper and sole theme of philosophy. This is not our own invention; it is a way of putting the theme which comes to li...

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On the other hand, it is also characteristic of the state of philosophical inquiry today and has been for a long time that, while there has been exten...

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The *second task* consists in distinguishing the mode of knowing operative in ontology as science of Being, and this requires us to *work out the meth...

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Curiosity is everywhere and nowhere. This mode of Being-in-the-world reveals a new kind of Being of everyday Dasein―a kind in which Dasein is constant...

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Our conduct of the ontological investigation in the first and second parts opens up for us at the same time a view of the way in which these phenomeno...

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Thus with the question of the Being of truth and the necessity of presupposing it, just as with the question of the essence of knowledge, an 'ideal su...

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To clarify the existentiality of the Self, we take as our ‘natural’ point of departure Dasein’s everyday interpretation of the Self. In *saying* “*I*,...

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What is the motive for this ‘fugitive’ way of saying “I”? It is motivated by Dasein’s falling; for as falling, it *flees* in the face of itself into t...

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Thinking only begins at the point where we have come to know that Reason, glorified for centuries, is the most obstinate adversary of thinking.